take care not to look where you are going

Just picked up off radio 4: there is a new film, TILL, an angry true life film confronting serious moral pain and need to remember. on a lynching of a black 14 year old boy in Mississippi 1955, Emmett Till.

The boy lived in the more enlightened northern US states and was visiting the apartheid South. In a clip, his mother is giving him a concerned talk before he goes. She tells him, as point of safety and survival, "It's important not to look at white people in the wrong way."

Now. Any ordinary modern audience now recognises this instantly as serious injustice and is angered by it. Part of the era's black oppression, and of the same culture as murdered this boy, murdered kids for their colour. You instantly course with anger at this, and as part of it, at the idea of being unfree even to look around you, to meet gaze with another part of the population. Your moral sense against racism powers with the unreasonability of that state of existence. Now HOLD THAT THOUGHT !

To be under a witch hunt not even to look at people around you in what some of them are empowered to take as a wrong way, to be under instant hostile judgment for doing that, - IS EXACTLY THE PRESENT SOCIAL CONDITION OF MEN. RIGHT NOW, THE WITCH HUNTING OF MEN, THE CULTURE THAT WE ARE ALL A VILLAINOUS THREAT AND DANGER TO WOMEN, THE PERPETUAL POISE AGAINST US TO CRIMINALISE US AT A GESTURE, AND THE RADICAL FEMINISTS WHO WANT MEN TO BE CONVICTABLE OF RAPE ON ONLY AN ACCUSER'S WORD. This week too, the dangerous in-fashion dogma that accusers are always truthful and there is no lying about rape has been utterly forever disproved by the case of Eleanor Williams, convicted of making serial false rape accusations clearly evidenced to be so. THIS CULTURE INCLUDES THAT SOME WOMEN WILL INSTANTLY CONDEMN ANY MEETING OF EYES AS "LOOKING AT THEM," AND IT INCLUDES THE EMERGENCE LAST YEAR ON THE RAILWAYS, OF A DANGEROUS RULE AGAINST STARING, THAT CAN CATCH ALL SORTS OF INNOCENT WALKING-AROUND SITUATIONS FOR BOTH PASSENGERS AND STAFF, making it unsafe to look where you are going as you walk around.

Witch hunt against looking and deemed staring was part of the old US South's racism and lynch mob hate culture upon black people, now well damned: AND is part of the witch hunt terror against men in our society right now ! That tells you whether this present attitude to men is just or compatible with civil liberties. It tells you it is exactly the same evil as the past racism was.

Maurice Frank
5 Jan 2023

Effort to contribute our issues to another good cause

Is the society around us seriously registering aspie issues? and the beneficial impact they make upon many other fairness issues too? Or are they just saying what the socially minded say too often: Oh dear, will we be understood if we say anything new, let's just keep saying what we find familiar? When a local project starts up for a good cause, does it do its own thing, oblivious to us?

On May 9 the No Borders campaign held a dayschool here, as part of a tour, on the oppression of asylum seekers. Part of its purpose was to assemble such folks as might want to take part in starting a local project for practical solidarity with asylum seekers, similar to one already functioning in Newcastle. There was a predictable way that the prevalence of local faces who are already regular in the left wing or anarchist scenes reduced the likelihood that anyone not of those scenes could be involved and feel comfortable or included. The rigidity of attitude those folks have about most topics, really thwarts the wider growth of projects they would like to see wider growth of.

Some of what they are about was sensible practical sharing of material goods with asylum seekers who can't obtain them, either who are paid in food vouchers of tightly limited usability instead of cash, or who have had all income cut off completely at the same time as not being allowed to get jobs. Solidarity in the face of the unviability of life the asylum system is intentionally designed to cause. Naturally also they are interested in raising public support for our guests, for making the true situation wider known about how folks already come out of desperately dangerous situations are getting treated, and if need arises, for having the means to create campaigns of the community's eagerness to keep someone, around blatantly corrupt refusals of asylum or attempts to deport. There has in fact already been a past campaign in Edinburgh preventing a spiteful deportation of a care worker whose life was totally established here and formed part of the care of learning disabled folks too. These campaigns are brilliant in their impact aginst racism, because they pinpoint how immigration barriers trample over the practical common sense of daily life.

Here is the problem. Folks doing these campaigns, if they seriously and genuinely care and want sheer reasoning decency to win against racsim, then they must want every possible contribution to victory for asylum seekers to be seized on and made maximum use of. This is an automatic duty. In the dayschool, in the session devoted to gathering ideas, I contributed an idea arising from autism. Think about this one:

Disability discrimination is now an established principle, itself owed to a history of struggle too. Among asylum seekers, just as among any other group, there are bound to be some aspies, some dyspraxics, and some attention deficits. To treat them in any way they will have a disadvantage with because of their conditions, is disability discrimination hence must be illegal. This is arguable by 2 separate routes, nationally on grounds of disability discrimination law, and internationally on human rights grounds applying to medically real minorities. But is there a screening system that is diagnosing all the autistic spectrumites among asylum seekers, and doing it straightaway without a wait, and being generous about diagnosing in uncertain cases? Of course not. As there is not even such a system for the ordinary settled population, even less possible is it for asylum seekers. This proves - the system handles asylum seekers completely blind to which ones are on our spectrum. Hence, any way that all asylum seekers are treated, that would be disadvantageous to the spectrumite ones, is a disability discrimination and is invalid to continue. Where there is an impairment of concentration or attention, there is a greater chance, innocently and without blame, of losing physical objects, especially small or flimsy ones. Like - identity papers and cards. It is visibly disability discrimination to make any autistic spectrumite verify their status by carrying documents. Because of not knowing which asylum seekers are spectrumites, disability discrimination is committed by making any asylum seekers at all depend on carrying documents, in any way at all !

This gets rid of the identity cards being introduced for asylum seekers, and it wipes out the validity of ever penalising them for lacking papers or passports on their arrival here.

So we wait to hear that No Borders or any other asylum solidarity project makes some use of an item of this whopping magnitude. How long will the wait be? At the dayschool, my point was just put in the list, with a murmur of uncertainty of how much gain it would be possible to make from it in practice. One more voice, speaking from lack of knowledge of disabilities, voiced the sense of unsure ground hence of need to pass this item on to any folks with more secure disabled knowledge who might pop up in the local project in future. This is all that happened. Indeed from experience this is about all I expected would happen. The item was not focussed on again in the ending. It's obvious what this means: no commitment that the item will be used at all. The project will start with local radicals just saying the familiar things they are already used to saying, that don't force any big shift in the system's nature.

We have never yet had an asylum seeker in Elas. In theory we could, if there was an aspie one living in Edinburgh. Then we would be involved at the real personal level of experiencing the oppression, the global apartheid, splitting friends and vandalising lives. We will all as a community, not only the asylum seeker, have been medically wronged and violated by any functioning local asylum solidarity project, if it claims to have even in theory a choice not to make use of the item I raised. Same goes for all the national projects. If the local project does get going, then any asylum seekers reading this will know whether the project honestly cares a damn and wants to win your cause, by whether it takes up my disability discrimination argument and cites it publicly against the identity rules in the asylum system. It is a simple clear argument.

How many other good causes are there, where the opportunity for autism to force positive advances in civil liberties gets received only with uncertainty and doing nothing, just because it is unfamiliar? This makes all the difference to whether aspies are marginalised, or campaigners for other causes are seen to care at all about the biological needs they raise. The issue about losable documents does not only affect asylum seekers, they are only the most extremely and urgently affected group. For all the settled population too, the issue has the potential to stop identity cards and to force the democratic world to abolish passports and tickets on public transport. Which brings a whole lot more issue campaigns under the same clear test:

EITHER to commit medical betrayal cheating the entire ordinary population out of a great gain, OR to have no psychological barriers ever to immediate takeup of new information heard for the first time.

Maurice Frank

Thoughtful culture

Popular culture at mob level has never exactly been famous for its civilised tolerance. So it can hardly be a priority of life to become a winner in a minefield of unreliable friendships and cliques. That is not the place to look for deep acceptance, it is the place where our survival advantage is the ability to go without deep acceptance and follow our own consciences. Above all, it's never worth being submissive in search of acceptance. How miserable is that? You won't know what directions it will push you in, which innocent folks the social leaders will force you to exclude and pick on, which bigotries they will force you to pretend to believe in? You could be alone in the world and still none of that will be worthwhile.

In family, in political or religious or hobby social life, at work, at volunteer days, basically at anywhere normal, there is no formula beyond personal chance that determines how much acceptance and fitting in is possible. Living within reach of as many options as possible, for the sake of adaptability, must be one sensible tip. Then it just becomes a question of trying to observe, in each person you associate with, whether they are just a closed mind, then it would be damaging to mention AS, or they have any spark of thoughtfulness and civility. If they have, I find, then a casual mention of AS, not a deep sermon about it, is good because it helps to secure that the person stays a nice way. It gives them a reason not to drift towards being on more dumbed-down and ribald terms with you just from thinking you want that normality, which is exactly what we don't want. From chances grabbed as they arise here and there, with the right folks, ground can be gained for awareness and acceptance on decent terms. Slowly it builds up, to all our benefit.

Thoughtful folks have always aspired to find or own congenial community outside the conformist horror world of the type of normal thickos who booze and gamble and iron and believe what the tabloids tell them about foreigners. That type of popular culture is a starkly treacherous place to get by in, even to win a place in at all. It does not operate rationally or thinkingly. So the point of describing it so grimly is not snobbery, it's to illustrate that culture's own choice of enmity towards us. How it is not designed for anyone guided more by reasoning and logic than by gang following, to survive or thrive in. Thoughtful folks of all types need to defend ourselves from having to belong in social conditions like those. We have always needed an alternative and been in search of one.

What better justification can there be, for needing our own scene, our own space, than an impairment to communication? But even in thoughtful activities, groups become ruined by the normal cultures' influence and the resulting fear of ribaldry and derision that comes to enslave the socially minded to take the rougher and more dumbed down life attitudes. I have watched an astronomy society die in this way. As the traumatic nature of science education has driven away from enjoyment of science the potential keen new blood the society could have kept attracting and formerly had, firstly the more practically minded strongman types came to stand out as the leaders. Then that meant all abstract chat about the subject's wonders petered out and stopped being expected or thought comfortable. Then that left the shrunken society's core life reduced wholly to happening among a few normal hard-edged cynical sneery impatient men, further alienating the non-core membership. To a comment on the virtues of serving ethical coffee the vice-president could say, "Don't let's bring ethics into it, this is the astronomical society not the ethical society, I'll get some more Nescafe." Any time you are thinking of joining an astronomy society, quote that and ask them if it could happen.

Casual evil like this, and like the pointless cliquiness we all know can pop up out of the blue in the personal boundaries of workplace social life when least expected even in health-conscious workplaces, are why the struggle for a secure thoughtful counterculture to belong to has repeatedly been defeated and savaged all through the history of semi-civilisation. Before AS was known, I had already seen, and been dismayed by, the failiure of such scenes to last permanently, in 2 settings: around children with unusually intellectual interests, and around folks going through emotionally intense problem youths.

Aspies are another grouping who could deliver a parallel culture for nice thoughtful non-ribald characters totally opted out of the majority hard soul-dead culture. We need each other's acceptance as a higher priority than to dream about finding it with any consitency outside the caring circles. Trouble is, aspies are no more immune from having nasty ways than any other grouping are. It's only as an overall tendency that our society is made nicer than average by our willingness to think critically. There are still some aspies who don't think much at all, who just want a quiet life, or who feel clever by having sarcastic uncaring characters. So the quest depends on willingness go be combative about the aspie scene's standards of personal fairness whenever they wobble, and never just passively take what the big organisations deign to give us. The price of freedom is eternal vigilance.

The work the Scottish Autism Services Network is doing with us, putting our own voice into the info produced about us for all sorts of health or other service providers, is part of this vigilance. That won't be delivered to us by submissively trusting the big organisations who speak without consulting us, to "choose their priorities."

All organisations who don't speak out about how school homework destroys some aspies' chance to be child authors like the 2 well-known ones, commit a crime of child cruelty and endangerment. All organisations who ignore the case that because aspie clumsiness and gaps of attention give us a greater than equal likelihood to lose small objects, public transport can no longer require any passengers to carry losable tickets or passes, commit an endangerment of our safety. Yet one director of a lobby group for us just wrote to me, "I note what you say", a well-known bureaucrats' answer that says utterly nothing. If they lobby employers about us without mentioning the biological entitlement to dress freely, that is proved from our sensitivity and metabolism issues, they have lied about us while gambling with our life opportunities. Which all makes it important to keep local groups self-run, not provided by the big organisations, and independent of any urge to keep in their favour. There must be no divisive attitude of one generation against another, because that's not friendly, and there must be a declared automatic right for all members to count each other as equal in social worth and wantedness.

No group, big or small, local or national, is ethical unless it declares that in every conflict between personal fairness and the group's wider interests, personal fairness shall always automatically win. Our web communities too have good and bad among their number. It would be so much easier on emotionally stressed aspie reasoning if our scene was all good, it's not, but a dedication to keep the good parts of it going is our best strategy to belong and keep some part of society even half-reliably worthwhile.

Maurice Frank